About Hinduism and India

Posts tagged ‘gandhi’

Netagiri in India

In democracy Indian Neta’s are said to be the ‘servants of public’. But is that true in real life? Certainly NOT.

Five star Netas
The fact is that these ‘Gandhian clones’ do not serve us free of cost. Over and above their hefty salaries that can be revised upward at their own, these Netas get extra allowances for every small thing they do or claim to have done for public. They live a five star life. Their perks include free medical treatment at home and abroad in the best hospitals. They are provided free telephones, laptops, fully furnished accommodation in prime locations, house hold gadgets, chauffer driven cars with plenty of petrol, air and rail tickets for family, children, and attendants in the name of serving the public. As post retirement gift, besides hefty pension, most of them get residential plots almost free or at subsidized rates in prime locations. So they are not obliging us in any way.

To qualify for getting such fabulous perks there are no educational qualifications. There are no standards of physical fitness, experience, or any other credentials. Netas are paid much more as compared to highly educated lots of Engineers, Doctors, Managers and other professionals who earn their dues after years of hard work in competitive environment. At zero qualification, Netas can be appointed on high posts like ministers and governors in anticipation of being elected subsequently. Rahul Gandhi is being offered the post of Prime Minister of the country with zero experience. His father Rajiv Gandhi had hopped from pilot seat to Prime Minister!

Their work output of Netas is not audited. There are no attendance records at their work place. When Parliament and Legislatures discuss important matters concerning public, Netas can be seen missing from the place of work – Legislature.

The security of ordinary citizens is overlooked because bulk of the police is over worked ensuring security of Netas and their families. In addition, the investigating agencies remain busy in probing scams attributed to Netas. The Administration remains over occupied making ‘banobast’ for Netas whenever they organize bandhs, strikes, burning of public transports, rallies against rivals, and such like distructive activities.

Some of the universal traits of Indian Netas are that they are habitual late comers, everywhere and on every occasion.

They work on the sly to ensure that their own sons and daughters pick up the same position whenever they are forced to vacate on account of their illness, misdeeds, or death.

We must think

  • Why should we garland and wait for such people?
  • Why don’t we heck them to show their performance?
  • Why should they be allowed to name roads, development projects, and schemes after their names?
  • Why they should not undergo some qualifications and professional efficiency tests?

Personality Cult in Democracy

It is said that intelligent people discuss thoughts, mediocre events, and foolish personalities. In India, there are almost twelve birthdays and anniversaries when we watch our President, Prime Minister, and other VIP’s going round of ‘samadhis’ and ‘sthals’ of expired Netas during the year. Such occasions are rising with the passage of each day. One-day Delhi will turn out to be a big cemetery – a city of samadhis, and memorials for the dead Netas.

Since Nehru precedence was set to convert official residence of the deceased to his memorial. In addition, his survivors were allotted spacious bungalows in the capital. Memorials were set up over and above. Days are also being associated to politicians and celebrated at public expense such as ‘Children’s Day’, ‘Teacher’s Day’ and so on. Sports events are organized in the name of politicians who had no association whatsoever. Politicians preside over music and cultural functions, their knowledge about the subject being immaterial. They are seen laying foundation stones of projects, sports complexes, and giving sermons on every issue. Almost all government schemes are launched in the names of politicians which later they use as publicity during elections.

One would like to ask could we allot the same residential accommodation to the family of defence personnel who die at frontiers defending motherland. Should other professionals such as doctors, engineers, and government servants also be entitled to similar privileges for having served the country?

Same is the story about government schemes. Instead of having ‘theme names’ to indicate the scope and purpose of the scheme we have a long list of welfare schemes named after one political family as if those were financed by the family.

Stigmatic Politicians

The word politician in society has come to identify with mafia-men, scammers and self-seeker. We can overcome this personality cult syndrome

  • It would be worthwhile to hold sports events, and build sports complexes in the name of outstanding sports men in the field, or have educational institutes named after eminent educationists or scientists instead of politicians. Better, the institutions should be named after the activity it promotes such as Music University, or the place of its location like Nalanda University.
  • Public interest will be better served if roads are identifiable with extreme ends that it connects as Kanpur – Allahabad Highway.
  • In order to overcome the land scarcity we may raise memorials for politicians on the pattern of “Memorial of Unknown Soldiers” in major cities. The names of entitled politicians can be inscribed later as and when they deserve. Alternately, if the followers of some leader want to construct memorials they must bear the commercial cost of land, development and maintenance themselves. The burden should not be on the state exchequer at large. Otherwise, what will be the condition if states also start marking land for Chief Ministers and other politicians on the pattern of centre?

Political Dynasties

During general Elections we wish and hope for that all the political dynasties are waste up. We must get rid of the political Gandhies, Pawars, Badals, Chautalas, Mulayams, Laloos, Scindias, Abdullahs, Pilots, Muftis, Deve Gowdas, and Naidus.

Chand K Sharma

Gandhi and Godse on Patriotic Scale

Except that Gandhi was assassinated on 30 January 1948 by Nathuram Godse, no other name is associated in Indian History with this date that it should be referred as Martyr’s day. Since partition of India we were being fed on the myth that Gandhi was the ‘Father of the Nation’, until the fact came to light last year that constitutionally and legally that was not true.

Is it not prudent for Indian youth to reassess our history and the contribution of significant personalities fairly and objectively?

Who is a martyr?

A martyr is a person who is put to sufferance including death for adherence to his faith and knowingly sacrifices his life for some cause. If any one died an accidental death he cannot be called a martyr.

Both Gandhi and Godse shared similarities and also certain dis-similarities. Whose ideology was better is a debatable subject and both have ample number of their opponents and supporters. Gandhi was not in favor of India’s partition so was Godse. Both wanted unity of India. While Gandhi kept saying that Pakistan could be created only on his dead body but he signed for partition of India. On the other hand Godse’s ashes are still waiting to be immersed in River Sindhu for the river to flows in united India.

By no way Godse was an ordinary criminal or Gandhi an extra-ordinary martyr. Godse was a staunch Hindu and he was pained to see the plight of Hindus in free India, and the way Gandhi was pressurizing the government to favor Muslims, and Pakistan at the cost of Hindu refugees.

On fateful day, when Gandhi came out of his Birla House residence to go for his prayer meeting he was not aware that Godse was waiting to shoot him. If that was known security men would not have let Gandhi die. Gandhi died suddenly. Mentally and physically he was not prepared to die on that day for country. On the contrary, Godse knew that by shooting Gandhi he would be hanged. He volunteered to shoot Gandhi for the reasons that he thought to be justifiable and opted to die for the cause that he thought was in the interest of his motherland. He did not flee after the shoot out and surrendered along with his loaded weapon.

For the offence of murder Godse was tried under the Indian Penal Code, convicted and hanged. Legal requirement was over. Politically Godse remains condemned. Is it not reasonable to review his role when day in and day out we have been granting pardon to several terrorists today?

Godse’s Statement

On 8 November 1948, Nathuram Godse rose to make his statement in court. Reading quietly from a typed manuscript, he sought to explain why he had killed Gandhi. His thesis covered ninety-pages, and he was on his feet for five hours. His statement, excerpted below, should be read by citizens and scholars in its entirely, for it provides an insight into his personality and his understanding of the concept of Indian nationhood.

“May it please your Honor”

“Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. Nevertheless as I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus are of equal status as to rights, social and religious, and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners which thousands of Hindus, Brahmins, Vaishyas, Kshatriyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other.”

“I have read the speeches and writings of Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and Russia. Moreover I studied the tenets of socialism and Marxism. But above all I studied very closely what Veer (brave) Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the molding of the thought and action of the Indian people during the last thirty years or so, than any other factor has done.”

“All this thinking and reading led me to believe that it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (three hundred million) of Hindus would automatically constitute the freedom and well-being of all India, one fifth of the human race. This conviction led me naturally to devote myself to the Hindu Sanatanist ideology and programme, which alone, I came to believe, could win and preserve the National Independence of Hindustan, my Motherland, and enable her to render true service to humanity as well…

“…Since the year 1920, that is, after the demise of Lokmanya Tilak, Gandhi’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence, which he paraded ostentatiously before the country. No sensible or enlightened person could object to these slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing but a dream if you imagine the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and if possible, to overpower such an enemy by use of force. (In the Ramayana) Rama killed Ravana in a tumultuous fight and relieved Sita. (In the Mahabharata) Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations, including the revered Bhishma, because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed the total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essential for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Govind Singh as misguided patriots, Gandhi has merely exposed his self-conceit.”

“…He was, paradoxical, as it may appear a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen forever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very good work in South Africa to uphold the rights and well being of the Indian community there.”

“…But when he finally returned to India, he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on in his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the judge of everyone and everything; he was the master brain guiding the Civil Disobedience movement; no other could know the technique of that movement. He alone knew when to begin it and when to withdraw it. The movement might succeed or fail, but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for his own infallibility and nobody except himself knew what a Satyagrahi is.”

“…Thus the Mahatma became the judge and the jury in his own case. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his policies were irrational, but they had either to withdraw from the Congress or place their intelligence at his feet to do with as he liked. In a position of such absolute irresponsibility, Gandhi was guilty of blunder after blunder, failure after failure, and disaster after disaster. Gandhi’s pro-Muslim policy is blatantly illustrated in his perverse attitude on the question of the national language of India.”

“…I is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India, Gandhi gave a great impetus to Hindi, but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language in India called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect; it is spoken, not written. It is a tongue and a crossbreed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India. His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and the purity of the Hindi language were to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus.”

“…From August 1946 onwards, the private armies of the Muslim League began a massacre of Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with little retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them.”

“…Lord Wavell had to resign as he could not bring about a settlement and was succeeded by Lord Mountbatten. King Stork followed King Log. The Congress, which had boasted of its nationalism and secularism, secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian Territory became foreign land to us from 15 August 1947. Lord Mountbatten came to be described in the Congress circles as the greatest Viceroy and Governor-General this country ever had.”

“…The official date for the handing over of power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what the Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called it ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we considered a deity of worship – my mind was filled with direful anger.”

“…One of the conditions imposed by Gandhi for his breaking of the fast related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed some conditions on the Muslims in Pakistan, there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any conditions on the Muslims.”

“…He was fully aware from past experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi. Gandhi is being referred to as the Father of the Nation. But if that is so, he has failed in his paternal duty inasmuch he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power, his doctrine of non-violence of which so much is made of, all crumbled against Jinnah’s iron will and proved to be powerless.”

“Briefly speaking, I thought to myself and foresaw that I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honor, even more valuable than my life, if I were to kill Gandhiji. But at the same time I thought that the Indian politics in the absence of Gandhiji would surely be practical, able to retaliate and would be powerful with the armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan. People may even call me or dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason, which I consider necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948, on the prayer-grounds in Birla House”… “…I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus.”

“…There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots. I bear no ill will towards anyone individually, but I do say that I had no respect for the present government owing to their policy, which was unfairly favorable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi.”

“I have to say with great regret that Prime Minister Nehru quite forgets that his preaching and deeds are at times at variance with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims… I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone should beg for mercy on my behalf.”

“My confidence about the moral side of my action has not been shaken even by the criticism leveled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof someday in future.”

Nathuram Godse was hanged a year later, on 15 November 1949; as per his last wishes, his family and followers have preserved his ashes for immersion in the Indus River of a re-united India

When killers of Indira Gandhi Beant Singh, Satwant Singh, and Jarnail Singh Bhindranwale were publicly honored and given the honors of martyrdom, Congress Government under Manmohan Singh did not utter a word. Why are Hindus shy of giving a martyr status to Godse who sacrificed his life for the cause of Hindus?

Bhagat Singh and his associates had shot British DSP Saunders although their real target was Michael Scott. Bhagat Singh was hanged for the killing. Similar was the charge against Godse. In both cases the shoot out was for an ideological clash. Both volunteered to face the consequence. Gandhi did not consider Bhagat Singh and his associates as martyrs but Bhagat Singh has been rightly given the status of a hero by the indebted nation.

For political reasons Congressmen have conferred the highest martyrdom to Gandhi. Why Nation has not cared to review the role of Godse objectively who also sacrificed his life for Motherland as Bhagat Singh did?

Chand K Sharma

राष्ट्रीय भावनाओं की अनदेखी क्यों ?

भारत के स्वतन्त्रता संग्राम में जिन गीतों ने राष्ट्रभावनाओं को जगाया था उन में मुख्य थे ‘पगडी सम्भाल जट्टा’, ‘ छई’, ‘मेरा रंग दे बसन्ती चोला’, ‘सरफरोशी की तमन्ना अब हमारे दिल में है’, ‘कदम कदम बढाये जा खुशी के गीत गाये जा’, ‘सारे जहाँ से अच्छा हिन्दोस्तां हमारा’ और ‘वन्दे मात्रम’। इन गीतों में ‘जन गण मन अधिनायक जय है’ का कोई योग्दान नहीं था।

ईस्ट इण्डिया कम्पनी और उस के पश्चात के ब्रिटिश गवर्नमेन्ट के शासन में 1911 तक अंग्रेजों की राजधानी कलकत्ता में रही थी। 1857 की क्रान्ति के पश्चात आधुनिकी करण के नाम पर अंग्रेजों ने कुछ औपचारिक सुधार भी किये थे जिन का मूल उद्देष्य उपनेष्वादी तन्त्र को मजबूत करना था। लिखित कानून लागू कर के अंग्रेजों ने कचहरियों तथा न्यायालयों की स्थापना की गयी थी। कलक्त्ता में अंग्रेजों को हिन्दी सिखाने के लिये  ऐक फोर्ट विलियम नाम का कालेज खोला गया था  जिन में प्राध्यापकों के रूप में राजा शिव प्रसाद सितारे हिन्द, सदल मिश्र, लल्लू लाल और इंशा अल्ला खां जैसे हिन्दी के गद्य लेखकों को रखा गया था। आगे चल कर हिन्दी की खडी बोली का विकास भारतेन्दु हरिश्चन्द्र तथा आचार्य महावीर प्रसाद दिवेदी के सौजन्य से आरम्भ हुआ था । उस समय अंग्रेज़ हिन्दी को रोमन लिपी में ही लिखते और पढते थे। हिन्दुस्तान में अंग्रेजी साम्राज्य के लिये कलर्क तैय्यार करने के लिये मैकाले शिक्षा पद्धति शुरु की गयी थी जिस का मुख्य  

उद्देष्य हिन्दुस्तानियों के मन में उन की अपनी संस्कृति के प्रति नकारात्मिक तथा अंग्रेजी संस्कृति के प्रति आकर्षण पैदा करना था।

ऐक अंग्रेज ऐ ओ ह्यूम ने मैकाले पद्धति से पढे लिखे हिन्दुस्तानियों के मन बहलावे के लिये ऐक नया अर्ध राजनैतिक संगठन काँग्रेस के नाम से आरम्भ किया था जिस का मुख्य उद्देश्य मामूली पढ लिखे भारतियों को सरकारी तन्त्र का हिस्सा बन कर जन साधारण का प्रतिनिधत्वभ करने से दूर रखना था ताकि वह अपनी राजनैतिक आकाँक्षाओं की पूर्ति अंग्रेजी खिलोनों से कर के संतुष्ट रहैं। अंग्रेजों के संरक्षण में बने इस राजनैतिक संगठन से उन्हें कोई भय नहीं था। उसी काल में कलकत्ता का ऐक टैगोर (ठाकुर) परिवार अंग्रेजों के काफी नजदीक हुआ करता था जिस के बहुत से लोग ईस्ट इंडिया कंपनी के लिए काम किया करते थे। उन में मुख्य थे अवनींद्र नाथ टैगोर तथा उन के छोटे भाई  रविन्द्र नाथ टैगोर।

कलकत्ता के बदले दिल्ली को राजधानी बनाने के कई राजनैतिक कारण थे परन्तु जब 1911 में दिल्ली को राजधानी बनाया गया तो इंग्लैंड का राजा जार्ज पंचम अपनी कालोनी को देखने के लिये हिन्दुस्तान आया था। उन दिनों पंडित मोतीलाल नेहरू इलाहबाद के प्रमुख वकील थे और अंग्रेजी रंग ढंग से ही रहते थे। उन्हे जार्ज पंचम के लिये गठित स्वागत स्मिति में चुना गया था। 

मोतीलाल नेहरू ने रविंद्रनाथ टैगोर से जार्ज पंचम के स्वागत के लिये ऐक गीत लिखवाया था जिस का उद्देश विदेशी सम्राट (ऐम्परर जोर्ज पंचम) के प्रति हिन्दुस्तानियों को अपनी कृतज्ञ्यता व्यक्त करते हुये उस के आलौकिक गुणों का बखान कर के अपने शासक के प्रति आभार प्रगट कर के उस का स्वागत करना था। अतः रविन्द्र नाथ टैगोर ने जो गीत लिखा उसके बोल थे “जन गण मन अधिनायक जय हे भारत भाग्य विधाता”। उस गीत के पाँच पद्य थे जिन में अंग्रेजी सम्राट जोर्ज पंचम और अंग्रेजी साम्राज्य का गुणगान है। गीत के प्रथम पद्य का अर्थ कुछ इस प्रकार हैः-  

“भारत के नागरिक, भारत की जनता अपने मन से आपको भारत का भाग्य विधाता समझती है और मानती है। हे अधिनायक तुम्ही भारत के भाग्य विधाता हो। तुम्हारी जय हो ! जय हो ! जय हो! तुम्हारे भारत आने से सभी प्रान्त पंजाब, सिंध, गुजरात, मराठा (महाराष्ट्र), द्रविड़ (दक्षिण भारत), उत्कल (उड़ीसा), बंग (बंगाल) तथा विन्ध्य (सेन्ट्रल इडिया का कुछ भाग) हिमाचल (उत्तर के कुछ पहाडी क्षेत्र जैसे शिमला आदि) और यमुना और गंगा नदियों के बीच का भाग – ये सभी हर्षित है, खुश है, प्रसन्न है , तुम्हारा नाम लेकर ही हम जागते है और तुम्हारे नाम का आशीर्वाद चाहते है। तुम्हारी ही हम गाथा गाते है। हे भारत के भाग्य विधाता तुम्हारी जय हो जय हो जय हो। “

दिल्ली का नाम न्यू डेल्ही रखा गया था और सम्राट के स्वागत के लिये ईंडिया गेट बनाया गया था। स्वागत समारोह में “जन गण मन अधिनायक जय है ” गाया गया था जिसे सुन कर ब्रिटिश सम्राट का स्वयं पर गर्वित होना स्वाभाविक था।

यह ऐक उल्लेखनीय तथ्य है कि स्वतन्त्रता संग्राम के समय क्रान्तिकारियों का लोकप्रिय गान बंकिमचन्द्र चैटरजी रचित वन्दे मात्रम था जो उन के क्रान्तिकारी उपन्यास आनन्द मठ का गान है। काँग्रेस में कालान्तर ऐक गर्म दल और ऐक नर्म दल के नाम के दो गुट बन चुके थे। गर्मदल के प्रमुख नेता बाल गंगाधर तिलक थे जिन के सहयोगियों का रवैया अंग्रेजों के प्रति कठोर था। उन्हें अंग्रेजी यातनायें भी सहनी पडीं थी। वह वन्दे मात्रम का गान करते थे। उन की तुलना में  ऐक नर्म दल भी था जिस के जाने पहचाने नेता गोपाल कृष्ण गोखले और मोती लाल नेहरू आदि थे।  इसी नर्म दल के कुछ गिनेचुने काँग्रेसी वन्देमात्रम के बदले स्वागत गीत को गाना सुरक्षित समझ कर गाते रहते थे।

बटवारे के पश्चात संविधान सभा की बहस चली। संविधान सभा के 319 में से 318 सांसद ऐसे थे जिन्होंने बंकिम बाबु द्वारा लिखित वन्देमातरम को राष्ट्र गान स्वीकार करने पर सहमति जताई। लेकिन जवाहरलाल नेहरू के मन में कुछ और ही था और उन्हों ने इसमें भी राजनीति कर डाली।

उन्हों ने पहले तो अपने अभिभावक मोहनदास कर्मचन्द गांधी को राष्ट्रपिता मनोनीत किया। फिर नेहरु जी को चिन्ता लगी कि अंग्रेजों के राष्ट्रगीत “लांग लिव दि किंग” की तरह का ही एक राष्ट्रगान भारत के लिये भी होना चाहिये। बस नेहरू जी ने वन्दे मात्रम के बदले बिना जनता की सहमति लिये स्वागत गीत ‘जन गण मन अधिनायक जय है ’ को राष्ट्रगीत घोषित करवा दिया। अपने आप को धर्म निर्पेक्ष प्रचारित करने के लिये नेहरू जी ने मुसलमानों की नाराज़गी का बहाना तराशा और फिर उसे काँग्रेसियों के माध्यम से फैलाया।

दोनो गीतों में अन्तर यह है कि जहाँ वन्देमात्रम् स्वतन्त्रता संग्राम में स्वतन्त्रता सैनानियों को प्रेरित करता रहा था वहीं ‘जन गण मन’ मौलिक तौर पर ऐक स्वाग्त गीत था। इस गान में केवल उन्हीं प्रदेशों के नाम है जो सन् 1911 में इंगलैन्ड के सम्राट के ग़ुलाम थे। आज़ादी के इकसठ वर्ष बाद भी इस राष्ट्रगान का अर्थ कितने भारतीय समझते हैं यह आप स्वयं अपने ही दिल से पूछ लीजिये।

नेहरु जी ने वन्दे मात्रम को इस बहाने से भी अस्वीकृत किया था कि उस की धुन मिलिट्री बैंड  की मार्चिंग बीट (लय) पर नहीं बजायी जा सकती। उन के उस कथन को  ऐक मुस्लिम, परन्तु सच्चे धर्म निर्पेक्ष महान संगीतकार नौशाद ने नेहरु के जीवन काल में ही गल्त साबित कर दिखाया था। फिल्म लीडर के क्रेडिट टाईटल्स में वन्दे मात्रम की धुन नौशाद साहब ने मार्चिंग बीट पर ही आधारित करी थी जिस में प्रथम पद गाने के पश्चात आरकेस्ट्रा वही संगीत बजाता रहता है।

बटवारे के छः दशक बाद भी भारत में रहने वाले मुस्लिम वन्देमात्रम को गाने में आपत्ति करते हैं और कांग्रेस की सरकार वोटबैंक राजनीति के कारण इस क्रान्तियुग के प्रेरणादायक राष्ट्रगान को उचित सम्मान नहीं दिलवा पाई है। हम बिना अर्थ समझे जन गण मन को गाते चले जा रहै हैं जो राष्ट्र भावनाओं का प्रगटी करण नहीं करता।

हिन्दू भावनाओं की अनदेखी तो काँग्रेस हमेशा करती ही रही है परन्तु सोचने की बात है अगर मुस्लिम कट्टरवादियों की तरह हिन्दू भी स्वागत गीत ‘जन गण मन’ का विरोध करना शुरु कर दे तो क्या होगा?

 चाँद शर्मा

Hindus being treated as non-entities in India

Heaping insult on Hindus in India is getting limitless. Even persons of no political significance like Anna Hazare have reservations on publicly accepting support from Hindu outfits on the secular issues like control over black money and corruption. Hindus and their organizations are being viewed as untouchable. Hindus too have their rights, respect and voice in India as much as the minorities have. They cannot be sidelined for the political career of individuals or parties.

Coalition governance has led to non-governance in the country for Congress as well as BJP.  It is still fresh that most of the time Vajpayee’s government remained busy in keeping its allies together through ministerial berths, revoking professed policies or deferring several much-needed actions that were necessary otherwise much-needed in the national interest. Finally it was just one vote that led to the collapse of the government thrusting expenses of midterm poll on the country.

Same is the story of Congress. UPA government was also frequently impeded by left parties. During last days its survival depended even on MPs who had been convicted by courts and on those who often sympathize with terrorists from abroad. Manmohan Singh has also stated that he had compulsions of Coalition Dharma to ignore ongoing corruption. There is stark reality that coalition partners in Congress as well as with BJP are person or families oriented and are harming the country. The Cash for Vote scam will further embarrass the party leadership.

Sooner Congress will be deserted by its allies who may regroup as third or fourth front. Hopefully voters will see through the opportunist game of discredited politicians and reject them at polls. The country needs to get rid of political menace of their breed. But it can also be expected that some of those worthless lots will manage to win again and continue to swap sides with Congress and BJP to hop into government for reaping benefits.

While BJP has not learnt from past mistakes, Congress has already chartered her path for the future. It is pro minority party ready to sacrifice Hindus. It is knows that fragmented Hindus will be stupid enough to vote traditionally after sacrifices of Nehru Gandhi families are propagated and minorities will support Congress untidily through appeasement. By and large this strategy is being put to work misusing government machinery openly.

Democracy is turning out to be a costly luxury for the taxpayers. Politics has become the past time of certain families and vested groups who frequently regroup under various pretexts to grab political power. Many of our so-called leaders are the creations of media and sponsored by Mafia.  Most of them are dissidents for some personal grudges and lead self-created factions based upon caste and region.  Switching parties is key to their survival.

The governments formed by BJP alone have been performing well and wherever BJP is in alliance with others stability remains threatened. So far BJP has remained truthfully secular and has not shown any favors to Hindu mindset. They must know that Hindus do have aspirations to promote and preserve their identity and culture.

The alliance partners have no national outlook or interest except to promote their own self at the cost of the main political parties. They switch the alliance for better gains at the opportune time. JD (S), Trinmul Congress and BJD have been the known examples. Same hold good for UPA also.

To appease its minority vote bank, JD (U) flexed muscles on the excuse of Varun Gandhi’s statements and later objected participation of Narendra Modi during poll campaign. They will continue doing the same in future also despite knowing the fact  that JD (U) cannot risk sacrificing its government in Bihar.  Even if RJD, LJSP, SP, Congress or someone else temporarily rescued their government in Bihar, such arrangement would not be lasting. It is certain that JD (U) will not let BJP follow her own nationalist agenda.

Unless NDA allies support uniform civil code and abrogation of Article 370 and are in unison with like issues categorically before the polls, any alliance with them shall be opportunist merely to form a lame government.

The perception that BJP represents the majority community and is committed to  safeguarding nationalistic interests, gets eclipsed when BJP is handicapped to implement her own agenda because of the uncommitted allies. 

Even secular allies like Nitish Kumar, Sharad Yadav, Chautala and Chandrababu Naidu thought that Hindus have no rights in this country and they have to continue pleasing minorities at every cost to gain power.

Minorities are already alienated with BJP due to misguided propaganda. There is no hope that they will ever rely upon BJP once they have been fed on Congress appeasement. It is also certain that ‘allies’ will also alienate BJP from its traditional Hindu vote bank, if BJP failed to respond to Hindu sentiment.

Thus BJP must sincerely and openly reiterate her total commitment to Hindu Rashtra and better go alone with confidence. Alliances could be temporarily made to defeat Congress and nothing more than that. BJP cannot treat Hindus as non entities in India and take their votes granted without declaring their open and unambiguous commitment on core issues.

Chand K Sharma

Congress is the mother of political Evils

Congress is the mother of all the political evils existing in India.   Congress was founded by one Britisher AO Hume in 1885 to distract Indian masses away from joining any political movement that may go against the colonial Government. Indians were provided with a platform to cough-up their political aspirations about freedom movement reflected through the Revolution of 1857.

The arrangement worked, since newly born Macaulay products of British Educational system found an amusement park to keep them busy with some home rule type lollypop under the supervision of British oriented Congress Presidents. As and when some nationalist leaders with guts like Lokmanya Tilak,  Lala Lajpat Rai, Netaji Subhash Chandra Bose, Veer Savarkar emerged and attracted masses with ideas of freedom as their birth right, they were eased out of Congress and  replaced with moderates, of the types of Gopal Krishna Gokhale,  MK Gandhi, Jawaharlal Nehru, Pattabhai Seetarammaiyya and so on. They could toe the British ideology . Out of those English educated personalities MK Gandhi and Jawaharlal Nehru were more acceptable to British to participate with them on negotiating table.  Finally they got the reward also as they were gifted with the political power of governance in left over of India.

We must not forget that  Gandhi and Nehru had openly supported the British in second world war, which was fought to protect British colonial empire by contributing blood of Indian soldiers and they remained cold throughout towards Indian National Army of Subhash Chandra Bose. After gifting major chunk of India to Muslims as Pakistan, Gandhi and Nehru made them equal partners in the remaining part of India – and now they are preferential citizens of India having first right on country’s resources as per Congress.

Congress party is now really showing its true colors. Under the garb of secularism it is turning out to be just another version of Muslim league, wedded to placating Muslims and Christians whom the British had favored on the eve of  India’s partition and thereafter. Congress is working to divide Hindus and fragment India into smaller states that will be asking for more and more autonomy in years to come. 

Constitutionally Jains, Buddhists and Sikhs are the off-shoots of Hindu religion and had been clubbed together by patriots like Dr Rajendra Prasad and Dr BR Ambedekar while drafting the constitution of India. But through reservations and other political gimmicks, Congress has been continuously creating wedge between Hindus, Jains, Buddhists and Sikhs through appeasement of minorities. These Hindu sects are also referred as minorities purposely.  By extending benefits of reservations to those who converted to Islam and Christianity, Congress leadership has been alluring and abetting conversions out of Hinduism to weaken Hindu unity in the country. Sikhs are also being offered minority benefits on the sly under Manmohan Singh’s government and that is why a dubious debate goes on under the caption Sikhs are not Hindus.  In all sincerity will the Sikh PM Manmohan Singh hand-picked by Congress President Sonia Gandhi to govern India muster courage to open his heart and mind on whether Sikhs are Hindus or otherwise? It is apparant that he would prefer to keep mum for political reasons and allow the controversy to linger on.

Sonia and her clan have to simply wait, hide and smile while the job is being done by spade workers. Rahul’s remarks that there can be a Muslim Prime Minister in India is just to draw Muslim support as a link in the same chain. He stated that his religion was Tiranga – perhaps implying power – as there is no such religion. Sonia has stated that India is not a Hindu country.

It is now for the patriotic and nationalist  Indians to see whether they would allow their home land to be ruined by such clandestine and sinister games. It is a religious obligation upon Hindus in particular to come out and unite against Congress rule and defeat it politically to save their home land, the memories, values and traditions of their ancestors, otherwise the same would be washed away from India in the tide of misplaced secularism. The whole game is nothing but minority appeasement, to strengthen minorities to destroy the left over traces of Hinduism in India.

Chand K Sharma   

Tag Cloud

%d bloggers like this: